I’m on a steep learning curve. Because the world seems to have gone mad, I’m searching for answers to some difficult questions: ‘What's gone wrong in our world?’ and ‘What can we do to bring us to a better future?’ My search has brought some surprises - some of which seem more like secrets - but it has taken me to a place of hope. An increasing number of people have a vision of a better world and are coming together to find a way to get us there. I’m beginning to feel uplifted!
Secrets and Hope in Our Mad World
Early in 2017 I read George Marshall’s book ‘Don’t Even Think About It: Why We are Wired Not to Think About Climate Change’ and I decided I would think about it. And I would read about it. Then I would write about it.
I write as a 'non-expert' and I'm hoping that your comments will help me to see whether the insights I've
gained make sense, whether the conclusions stack up and whether it's realistic for me to start feeling
hopeful about the future .
'Neoliberalism' - What's That All About?
I understand that capitalism is based on the idea that entrepreneurs create wealth which trickles down to all of us, that private is better than public provision and that if we all work hard we will all share the benefits.
But a paper published by The International Monetary Fund in 2016 reported that the growth of neoliberalism since the 1980's has been accompanied by anaemic growth, boom-and-bust cycles and growing inequality. Neoliberalism deregulates economies around the world, forces open national markets to trade and capital, and demands that governments shrink themselves via austerity or privatisation.
It's interesting that such an important 'system' is rarely discussed around the dinner table and doesn't hit the news headlines. I've decided to call it a 'system' because it seems so pervasive. It has become central to our political/social and economic lives and has even, it's suggested, got inside our heads!
As George Monbiot says: 'We respond to these crises as if they emerge in isolation, apparently unaware that they have all been catalysed or exacerbated by the same coherent philosophy; a philosophy that has - or had - no name. What greater power can there be than to operate namelessly?'
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